By Gustavus Hindman Miller, Linda Shields, Lenore Skomal
A bestselling vintage, again and larger than ever!
Nearly a century in the past, Gustavus Hindman Miller released his groundbreaking masterwork, 10,000 desires Interpreted, the main compelling and thorough learn of all of the symbols that seem in our dreamscape. Miller provided an enlightening creation to dream heritage and kinds, and arranged his symbols into eminently logical different types. Now, renowned psychic and medium Linda Shields has up to date this vintage, that includes revisions and additions to greater than 2,000 of his unique interpretations in addition to 2,000 solely new entries. This brings the publication in control with our smooth lifestyles, together with gadgets unknown in Miller's time, corresponding to cellphones, pcs, televisions, and more. An fascinating, enriching, and skillfully packaged revision that's a must have for someone who goals!
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Extra resources for 12,000 Dreams Interpreted: A New Edition for the 21st Century
It is to be assumed that, besides social and local aspects (the recruitment of members from higher social strata, adjustment to local norms in respect of organizational structure),34 the process portrayed also has an ethnic component. The names of the religious specialists suggest that the leadership claims of a religious elite with its origins in the Eastern Mediterranean are being challenged, and that the elite is being gradually displaced. It must be concluded that the process of integration reﬂected in these inscriptions was complex.
Epit. 58. 62. For a general treatment see Turcan 1996, 24–8. 63. See ch. 10. 64. See Elsner 1998, 235; Cameron 1991, 19, 38–43. 65. Given only brief coverage by Burkert 2010; Bremmer 2002; Graf and Johnston 2007. 66. See Bendlin 1997, 35–68. 67. See ch. 3. 68. P. 88. 69. See Attridge 1978. 70. On the basis of Lausberg 1970, 225–6, it is probable that Min. Fel. 11 refers to Seneca’s De superstitione; in which case Minucius would here be ridiculing the senatorial and equestrian priesthoods of the Salii and Luperci.
On the procedure see Pietilä-Castrén 1987; Orlin 1997; Aberson 1994; on the outcome: Ziolkowski 1992; Rüpke 2012, 139–52. See Rüpke 2007a, 141–2. Brieﬂy in Rüpke 1996a; on the celebration of birthdays on the Kalends and Ides: Rüpke 2007a, 195. Rüpke 2011a, 169–71. Veyne 2000; Rüpke 2005c. Cf. Rebillard 2010. For a full account of the meal of the dead, Jastrzeboska 1981; Février 1990, 358–90; Braune 2008. The Roman material has been covered in Egelhaaf-Gaiser 2000, 272–329. Jongman 1991. Cf. g. 2112—on which Bendlin 2011); see also Rüpke 1995a.