By William Burt Pope
Brian J. Abasciano President of the Society of Evangelical Arminians has referred to as this the simplest Arminian Systematic theology ever written.
This is the second of three volumes written in 1889
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Additional resources for A Compendium of Christian Theology :Systematic Theology Vol 2 of 3
While connecting it with Eve, its second original, the Apostle omits the Serpent, omits Eve herself, and makes Adam the fountain of sin to mankind, that he may draw the parallel between the first and the Second heads of the human race. He shows that, at all points and in all respects, the grace of God, and the gift by grace, which is by One Man, Jesus Christ2 — the chárisma and the doorea — are more abundant than the effects of the Fall. The provision of redemption from the disobedience meets it as sin and in its consequence as death.
That gift was the restoration of the Holy Spirit: not indeed as the indwelling Spirit of regeneration, but as the Spirit of enlightenment, striving, and conviction. Man did not set out on his way of sorrow without this preparatory Comforter. This was as it were the chárisma pneumatikón, the Spiritual Gift, which was freely bestowed on mankind before sin, strictly speaking, began its history, before the original sin of Adam had become original sin in his posterity; which has therefore controlled and lightened the curse upon sin through all successive ages and generations.
Paul has been spoken of as the teacher of original guilt, it must not be understood that he alone is responsible for this doctrine. He introduced nothing which he did not receive; and the Lord's words already quoted sanction his teaching. It is not upon one isolated passage that the doctrine rests. It pervades the Scripture. It interprets the tone and spirit of the whole testimony of the Bible as to the fallen family of the first father who sinned; and especially it interprets the relation of the Redeemer to mankind, a relation which absolutely requires the condemnation of the race as its basis.