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Thirty-one days, thirty-one chilling tales to scare you the entire option to Halloween. On on a daily basis best as much as All Hallows' Eve, you'll be brought to a daunting poltergeist. [i]A Haunted October[i] offers a month's worthy of terrifying stories that'll hang-out you for years to come.
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1 These brief introductory observations suffice to demonstrate that the knowledge of Minoan and Mycenaean religion still stands rather somewhere at its beginning. Thus, an adequate analysis of Aegean religious systems requires many methodologically fresh and interdisciplinary approaches. The omnipresence of religion in Aegean Bronze Age societies cannot be thoroughly investigated in all its aspects in the present article, so that this contribution will focus on some central problems of religious iconography, aiming at an adequate comprehension of the existing problems in the visual definition of images of deities in Aegean prehistory.
35 Schefold ; Mountjoy ; Boulotis b; Müller , esp. –. 36 For Mycenaean shrine architecture, see esp. Albers ; Whittaker ; Whittaker . 37 French a; Moore – Taylour , –. 38 Marinatos ; Rehak ; Morgan . 39 Marinatos , ; Rehak , –; Morgan , –. 40 Rodenwaldt ; Rehak ; Hooker . 34 a pantheon without attributes? 41 Apparently, rituals for a great number of gods and goddesses were conducted in the same cult area, and this may well explain the unspecific, “neutral” appearance of sacred architecture in the Mycenaean period.
57 Additionally, the statuary type of the socalled Goddess with upraised hands constitute a very late phenomenon concentrated to Cretan bench-sanctuaries of Late Minoan IIIB–IIIC date (thirteenth-twelfth centuries bce) and, thus, it can be hardly brought into conjunction with the first appearance of Greek deities as documented by the Linear B texts from Knossos. The terracotta figures and 53 Matz , –; Marinatos – Hägg , . Caskey –; Caskey , ; Caskey . 55 Alexiou ; Gesell , –; Marinatos , –; Peatfield , esp.