By Valentina Izmirlieva
Read or Download All the Names of the Lord: Lists, Mysticism, and Magic PDF
Similar religious studies & reference books
What's a cult? Why do they emerge? Who joins them? And why do tragedies equivalent to Waco and Jonestown take place? This reader brings jointly the voices of historians, sociologists, and psychologists of faith to handle those key questions about new spiritual events. seems to be at theoretical motives for cults, why humans subscribe to and what occurs after they do.
This obtainable learn of Northern eu shamanistic perform, or seidr, explores the way the traditional Norse trust platforms evoked within the Icelandic Sagas and Eddas were rediscovered and reinvented by way of teams in Europe and North the United States. The booklet examines the phenomenon of altered realization and the interactions of seid-workers or shamanic practitioners with their spirit worlds.
Le thirteen juillet 2001, à Hassi Messaoud, dans le sud de l'Algérie, près de cinq cents hommes agressent et torturent plus d'une centaine de femmes au cours d'une expédition punitive. Leur crime ? Avoir choisi de travailler, de vivre libre. À cette nuit de cauchemar succèdent l'humiliation, le mépris, l. a. peur.
Dietrich Bonhoeffer, writing in his mobilephone in a Nazi felony, expressed a such a lot outstanding proposal. "Men visit God in His desire. " this is often the perception, he saw, which distinguishes the Christian religion from all different religions. it's a common trust that God, or the gods, may still come to aid guy in his mortal, human desire.
- Religion, Metaphysics, and the Postmodern: William Desmond and John D. Caputo (Indiana Series in the Philosophy of Religion)
- Ssotbme Revised - An Essay on Magic
- When God Stood Up: A Christian Response to AIDS in Africa
- Oxford studies in philosophy of religion Volume 1
- Rethinking Religious Education and Plurality: Issues in Diversity and Pedagogy
Extra resources for All the Names of the Lord: Lists, Mysticism, and Magic
Although apophatism does indeed veer toward mystical silence, negation is still a linguistic technique, grounded in language and inconceivable without discourse. The fact that every exponent of negative theology recycles the same set of positive terms in their negative garb suggests by itself that negation is a form of reiterating these concepts by other linguistic means. ”28 This, in more mundane prose, translates into the suspicion that the endless rhetorical variations of “God is nameless” negatively emphasize only the importance of his name.
This absorbed attention to the name of the divinity is perceptible in Christian history across speculative and devotional discourses alike. After logos (the Word), onoma (the Name) is one of the most disputable yet indispensable categories of Christian theology—as much a source of controversy as it is of gravity and inspiration. And throughout the heated debates, despite the vicissitudes of theological argumentations, respect for the name in the language of worship has never wavered, making it one of the pivots of the Christian liturgical idiom.
The fact that every exponent of negative theology recycles the same set of positive terms in their negative garb suggests by itself that negation is a form of reiterating these concepts by other linguistic means. ”28 This, in more mundane prose, translates into the suspicion that the endless rhetorical variations of “God is nameless” negatively emphasize only the importance of his name. To claim that God is nameless does not erase the concept of divine names; it merely modifies its conventional meaning.
- Download The Wonder That Was India: A Survey of the Culture of the by A. L. Basham PDF
- Download Indian Economy, 1858–1914 by Ifran Habib PDF