By Paul O’Grady (auth.)
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Additional info for Aquinas’s Philosophy of Religion
In the spring of 1274, however, he took to the road one last time to go to Lyons, where a Church council was being held, exactly on the issue of the use of Aristotle. Aquinas went to defend the legitimacy of Aristotle. His former teacher and ally, Albertus Magnus, then in his mid-seventies, also took to the road to support his greatest student. However, Aquinas never made it. In March 1274, he took ill on the way to Lyons and died in the Cistercian monastery of Fossanova. The Arts Faculty of the University of Paris requested his body, such was the regard in which he was held.
Subsequently, in the thirteenth century universities flourished at Oxford, Bologna and Montpellier among other places. However, the University of Paris had pre-eminence for philosophy and theology. The University of Paris had Arts as its basic faculty, and as the century advanced, the course in the Arts faculty came to be nearly completely Aristotelian. The influx of Aristotelian texts, newly translated into Latin, seized the imagination of the thirteenth-century scholars. Logic, physics, ethics, metaphysics and biology were all investigated using Aristotle’s texts.
Philosophy and Theology 25 God is domesticated, so to speak, and placed within a larger conceptual scheme, since the ontotheological philosopher has a system, with a place for God within that system. So while God might be construed as a supreme being, as very important indeed, this still places God within a context which just fails to be true to the awesome otherness of the deity. The work of Aquinas and other medieval philosopher-theologians is often cited as a prime example of such ontotheology.